Diwali or dīpāvali, the festival of lights, is traditionally celebrated by Hindus, Jains and Sikhs with the rising of the new moon at the end of the month, Ashvin. However, in a country as diverse as India, where people from many different faiths live side by side, the festival is not limited to one particular faith for it represents the victory of light over darkness and the triumph of wisdom over ignorance. Throughout cities and villages the darkness will be symbolically turned back. Clay lamps (diya) will be lit in homes and shops, fireworks will be released into the sky and the streets will be filled with music.
We have two local dance groups performing on Saturday 14 October at three different library venues.
Revathi Performing Arts will perform a puṣpāñjali (welcoming dance) set to Carnatic (Southern Indian) music at:
Diwali is also closely associated with one of the great epics of India, the Rāmāyaṇa. The focus of the epic is the journey of Prince Rāma, an avatar (incarnation) of the god, Viṣṇu, to rescue his wife, princess Sītā, who was abducted by Rāvaṇa, the king of rākṣasas (demons). Aided by an army of monkeys and bears, led by the monkey general, Hanumān, Rāma laid siege to the island kingdom of Lanka and eventually defeated Rāvaṇa. Returning to their kingdom of Ayodhyā, Rāma and Sītā were greeted by people who lined their route with lamps to welcome them back. The lighting of lamps at Diwali is said to represent the lights guiding the couple back to their kingdom.
Ever wanted to know more about classical Indian dance? Rema and Simon explain some of the philosophy and history behind Bharatanatyam ahead of a performance by local group Revathi Performing Arts.
Revathi Performing Arts
The purpose of Revathi Performing Arts is to encourage people to know that these dance routines can be practiced as an exercise for body conditioning, mental alertness, and building stamina. People from all walks of life come to learn and share the experience of being part of this classical Indian dance movement. Initially their performances, held at the end of the year, were largely for family and friends, in order to show case developing talent. Their first public performance was held in 2015. Their upcoming performance Mayuram – which celebrates Murugan (also known as Kārttikēya), the son of the Hindu god Śiva and his wife, Parvati – takes place on 5 August.
Dancing for the gods: the South Indian dance tradition
Bharatanatyam is one of the Indian classical and traditional dance forms from South India. It has its origins in sadir, the traditional dances performed by devadasis, young women who were ceremoniously married to the deity of a temple to which they had been dedicated as children. Such was the respect in which devadasis were held that kings were known to gift them grants of land. Two classical dramatists from the 2nd century have been credited with compiling the theory behind the dance form; Nandikeśvara, who wrote Abhinaya Darpaṇa (Mirror of Gestures), and Bharata Muni, who wrote Nāṭyaśāstra (Treatise on Dramatic Art).
Underlying these works was the concept of rasa, that dance should be means for the individual to transport themselves into a spiritual realm. This illustrative performance is portrayed by a dancer with excellent footwork, impressive gestures and facial expressions accompanied by song. A Bharatanatyam performance includes synchronized movement of eyes, neck, hands (mudras) and feet to depict various moods and expressions. The dancer must remember the whole song, and the associated rhythmic steps and moves, which need a higher level of concentration and coordination.
There are three forms of dance:
Nritta – Dance which is purely without expressions or emotion.
Nritya – Dance where emotion and expressions are conveyed through the use of hasta mudras (hand gestures, of which there can be up to fifty-five) and abhinaya (facial expressions).
Natyam – Dance which is included into a dramatic performance.
Decline and revival
The classical dances of the devadasis were brought by performers to the Thanjavur court in South India. Here, many artists, dramatists and musicians vied for the patronage of the kings. Among such dramatists to receive this patronage were the Thanjavur Quartet, four brothers who synthesised the various sadir dances in the early 19th century. However, the annexation of former South Indian kingdoms by the British in the latter half of the 19th century led to a loss of patronage for many of these dancers and dramatists.
Further damage was done to the dance tradition by Victorian notions of morality, which were being spread by missionaries. This colonial criticism was adopted by some prominent Indians who had received a Western education and led to the tradition losing its social acceptability. The criticism continued into the 1930s, with social reformer and women’s rights activist, Dr Muthulakshmi Reddy (1886-1968) launching a campaign against it. However, she was countered by Krishna E. Iyer (1897-1968), a lawyer, artist and political activist, who recognised the important role India’s dance traditions played in the movement to reassert Indian culture and independence. He argued against the colonial misinterpretations of the devadasi tradition and is often credited with forming the name by which the dance tradition is now known, Bharatanatyam.
Iyer was aided in his formulation of Bharatanatyam by Rukmini Devi Arundale (1904-1986), a young Brahmin who had rebelled against her upbringing by not only learning Western forms of dance, but also by marrying an Englishman. In 1935, she attended a performance of a form of dance known as Pandanallur, which has been formulated by the teacher Meenakshisundaram Pillai (1869–1964), who was himself a descendant of one of the brothers from the Thanjavur Quartet. From Pillai, Rukmini learned the forms of dance which had once been performed in the Thanjavur court, and later that year she performed at the Diamond Jubilee Celebrations of the Theosophical Society. In the following year, she established the Kalakshetra Foundation, an organisation dedicated to the revival of Bharatanatyam and its worldwide propagation.
If you wish to experience this dance, which has its origins in the temples and royal courts of South India, then come to Mayuram, from 7pm to 9pm at Cashmere High School Performing Arts Centre. For tickets and details please contact email@example.com
Holi is an annual celebration and Hindu religious festival that originates in India. It traditionally occurs at the end of Northern Hemisphere winter, at the full moon in March. It is a celebration of the triumph of good over evil, a day to forgive, look ahead and come together as a community.
In Christchurch those wanting to take part in the Holi festival can attend the celebration at The Commons on 5 March. This is a chance for people to gather together, eat good food, dance and enjoy each others company.
One of the most striking Holi traditions involves throwing and smearing coloured powders on each other. This stems from the story of Krishna, who had blue skin, and the fair-skinned Radha. In the story, Krishna, on the advice of his mother, colours Radha’s face. In Hindu tradition Radha is Krishna’s supreme beloved. Colours also symbolise people becoming equals, whether they are old or young, friends or enemies, rich or poor.
The traditional game of matki phod will also be played, in which small teams compete to make human pyramids in order to reach a container of yoghurt. This is also based on stories of Krishna’s youthful exploits.
Christchurch Holi Festival 2016
Where and when: The Commons, 70 Kilmore St, 11am – 3pm
Price: $10, free for children under 10 years (coloured powders are included in the ticket price. More will be available to purchase if you go wild with them and run out)
Tip: Wear old clothes (and shoes) that you don’t mind getting stained by colours.
Christchurch is currently hosting the 2012 Body Festival of Dance and Physical Theatre. The programme attracts a large number of people, with a steadily increasing participation every year. It showcases a variety of dance performances ranging from classical to contemporary, as well as other performance arts such as puppetry and circus. The Body Festival is being held from 21st September to 14th October at various locations – check out the events calendar on its website.
One of the dance performances in the classical genre which I am particularly looking forward to is the Bharatanatyam, a highly intricate Indian dance requiring several years of practice to perfect. The dancers, Vivek Kinra and the Mudra Dance Company, will be performing a piece called Satvika, narrating stories of the romances and battles of Hindu gods and goddesses. In the dance, the performers truly use the body as a medium of communication, depicting the stories’ various characteristics through subtle expressions, gestures and emotions.
Christchurch City Library also holds a number of informative books on the physiological, anatomical and emotional aspects of dance, which can help you gain a general understanding of the biomechanics of movement and body-mind conditioning, and learn exercises to attain flexibility and control of movements.