Celebrate International Women’s Day with Stephen King’s Sleeping Beauties

Stephen and Owen King have gender issues.

Dooling is a place where people live on a knife edge; work hard, drink hard. Women around the world bear the brunt of this in their daily lives. Some have gone to prison for fighting back.

Tiffany lives in a trailer at the edge of a forest. She’s regularly beaten by the man who has enslaved her to drugs.

Superhumanly beautiful, a naked woman comes down from the forest and changes everything.

All over the world women succumb to an enchantment. (Or sickness depending on which books you read.) Falling asleep, they form moth-like cocoons around themselves. The women are not dead, merely sleeping.

Where has their consciousness gone? Wake them and you’ll find out – in a terrible bloody way. They turn into very angry zombies.

Lila is the local Police Chief. She loves her husband. Or does she? Suspicious of his love, resentful over the pool he made her agree to (first world problems, LOL), Lila has a choice to make.

Fighting the curse valiantly, (and not without the aid of some confiscated contraband), Lila eventually closes her eyes and crosses over… to the world beyond the huge tree in the forest; a world without men. The idea appeals to many – inmates like Jeannette, wives like Elaine.

Without their women, the men left behind get depressed, go nuts, drink and burn things. Some prepare for battle.

If Evie, the woman who began this series of events, is killed in the inevitable battle between good and evil, the women stay in the place beyond the Tree forever.

If she lives, they get to choose if they want to stay in what they have come to call “Our Place”, or come back to the world of men. It’s a difficult choice for some. (The honeymoon period only lasts about eight weeks according to S.K.)

There is a suggestion here that the characters are at war with Nature and God. Has Evie come from the Garden of Eden?

“Once I’m dead, the portal between this world and the land of sleep will close. Every woman will eventually nighty-night, every man will eventually die, and this tortured world will breathe an enormous sigh of lasting relief.” Evie, p.362

The tree motif is a great link to the world of faerie. Trees have been doors to other worlds (than this) in many stories. The Kings enchant the normal world with ‘fairy handkerchiefs’ (spider webs in the grass), clouds of moths, a snake, and a tiger…

Always an advocate for women (see Big Driver) this latest offering is well written, topical (the senior King jokes about Trump), and thrilling without being too brutal.

Stephen and Owen have crafted a riveting read with the characterisation that fans love him for. He even throws in a book group or two.

Suggested reading

Sleeping beauties
by Stephen and Owen King
Published by Hachette New Zealand
ISBN: 9781473665200

All About Women: Satellite Event at Christchurch Art Gallery, Sunday 4 March 2018

Cover Second SexI attended the live-streamed All about women sessions beamed in from the Sydney Opera House to the Christchurch Art Gallery on Sunday from 3pm to 7.30pm.

It was heartening to hear the introductory voiceover acknowledge the traditional owners of the land on which the Sydney Opera House stands in both English and the local Gadigal dialect of the Dharug language.

The first session was called Grabbing Back: Women in the Age of Trump, chaired by Julia Baird and featuring author Fran Lebowitz, moderate Republican commentator Sophia Nelson, and Francesca Donner from the New York Times. Each of the panellists had been totally surprised and disheartened by Trump winning the Presidency. Nelson said she had a sense of foreboding when she saw huge Trump billboards all over rural Virginia where she lives. Lebowitz, the archetypal New Yorker, said she remembered three days in minute detail: Kennedy’s assassination, 9-11, and Trump’s election victory. She remembers the New York streets being empty at 3am on a Tuesday morning which is unheard of in “the city that never sleeps”. Donner felt that the media treated Hilary Clinton badly and that Trump’s victory was due to white fear of women and black people.

All of the panellists were puzzled by the fact that 53% of white American women voted for Trump given the many appallingly sexist comments he had made. The consensus of opinion was that those women had overlooked Trump’s sexism in order to vote for their men’s economic welfare.

Lebowitz and Donner disagreed that the #MeToo movement was not related to the rise of Trump with Donner arguing that the political climate provided the arena for the “whispers to become a roar”. Lebowitz said that #MeToo needed to concentrate now on the abuse of women in low-paid jobs. Nelson felt #MeToo needed to open up the conversation with men and that young boys needed to be taught to value women. Donner felt it was really positive that #MeToo had men now thinking much more about their behaviour.

The second session was #MeToo: the making of a movement, chaired by Jacqueline Maley and featuring Tarana Burke (Skyping just before the Oscars ceremony), and Tracey Spicer, an Australian investigative journalist.

Tarana Burke founded the MeToo movement in 2006 when it was a little-known and grassroots. The movement entered the global consciousness when actress, Alyssa Milano, started using #MeToo as an Internet hashtag in response to the allegations circulating about Harvey Weinstein.

Tracey Spicer, after 14 years with the Ten network, was dismissed in 2006 after returning from maternity leave when her second child was two months old. She took the Ten Network to court for discrimination and won. Tracey Spicer felt that the Australian media had failed to expose powerful male abusers and that women were stronger together if all their stories of being abused were told.

Tarana Burke was a community worker in Selma, Alabama, and she wondered why sexual violence wasn’t discussed as part of the social issues she was working with. As an abuse survivor from a young age herself, she felt that the young women she was working with needed a trajectory to healing. She felt a community problem needed a community solution, but most organisations were dealing with young women’s external needs, but not their internal needs.

In 1996, a shy young woman Burke calls “Heaven” told Burke how she was being molested by her mother’s boyfriend. Burke found Heaven’s story triggered her own trauma and she could not deal with it at the time. Burke later reflected that she wanted to say to Heaven “Me too”, but she couldn’t at that moment. Later, when Burke started sharing her story she found that the exchange of empathy between abuse survivors was healing.

When asked by Maley, Burke did not feel that Hollywood actresses had co-opted the MeToo movement. She felt the real co-opters were the media and corporations. Burke saw the global expansion of #MeToo as a real opportunity, but was worried about failing abuse survivors. She feels that the larger focus must be on helping those who really need the movement’s help.

Spicer made the important observation that sexual abuse/violence is a pyramid, with rape and sexual assault at the top and sexually inappropriate comments and put-downs and the like at the base. She said it all needed to be addressed as a pattern of behaviour that society should no longer tolerate.

Both panellists felt strongly that #MeToo can’t be allowed to fade into “hashtag heaven”, but must be sustained by engaging in the conversation with men and for women to continue applying pressure to the media and to politicians.

The third session was Suffragettes to Social Media: waves of Feminism, chaired by Edwina Throsby and featuring Barbara Caine, Anne Summers, Rebecca Walker and Nakkiah Lui. Each panellist spoke about the wave of feminism with which they were most familiar.

Barbara Caine spoke about the first wave of feminism. She said they started as very polite, upper middle-class women called the Suffragists until Emmeline Pankhurst made the movement more militant. The term, “Suffragette”, was coined by the Daily Mail newspaper with the intention of being patronising by using the diminutive ending “ette”. Pankhurst galvanised the movement by instigating property damage whereby the Suffragettes were determined to be arrested for the publicity and when they were jailed, they demanded to be treated as political prisoners. They sought the sexual mores of men, but were still somewhat exclusive as their aim was to seek the vote for white, middle-class women. Caine ascertained that the first wave ended with the advent of World War One.

Anne Summers was a protagonist in the second wave of Feminism. She was a young woman in the 1960s when the Vietnam War and Women’s Lib were prominent in the headlines. Although revolution was being espoused, she realised that “it was still women who were doing the shit work of the Revolution”.

Books such as Simone de Beauvoir’s The Second Sex radicalised women in the 1960s who sought a total transformation of Capitalism and Imperialism. In Summers’ pithy phrase: “women wanted equal pay and orgasms”. Through their activism, they brought about many reforms including anti-discrimination, gender pay equality, rape crisis centres, better child care provisions and getting more women into higher education.

Summers said the ’60s and ’70s saw a flowering of women’s creativity and it never occurred to her or many of her fellow feminists  that the changes they had wrought would not be permanent. Unfortunately, John Howard’s government came to power in Australia in 1996 and “turned back the clock’ by dismantling many of the reforms.

Rebecca Walker spoke about the third wave of Feminism. She grew up believing in feminist ideals, but found, in the early 1990s, that many young women felt a “deep disconnect” with Feminism. She saw a need to re-radicalise a generation of women who felt alienated by Feminism. Women of colour felt left out of Feminism, seeing it as a white, middle-class movement. She perceived that the movement needed a more diverse leadership and had to emphasise both similarities and differences. She spoke of the need for third wave Feminism to become multi-issue, inclusive and working for all forms of equality.

Nakkiah Lui wasn’t sure if she represented a fourth wave of feminism, but, as a “queer black woman”, she knew she didn’t want to be part of the patriarchy. She said her feminist hero was her mother who had only identified herself as a feminist two years ago. Her mother grew up in a tent and had to leave school in Year 10, but she left a violent domestic relationship to go into tertiary education and now she works in Aboriginal communities empowering indigenous women.

Liu said many indigenous women in Australia still endure high rates of domestic violence, have lesser life expectancy and fear having their children taken from them by government agencies. As for fourth wave Feminism, she said there can be no “true victories if they don’t include all women”.

More about women

Women Rule!

Actually they do now with our new Prime Minister Jacinda Ardern. So if you want to find out more about role of women in history, then we have two excellent new eResources just for you.

The Women’s Studies Collection

From Bridget Williams Books, we have a collection of New Zealand women’s history and publishing. It has a selection of great titles including

A History of New Zealand Women by Barbara Brookes
A comprehensive history of New Zealand seen through a female lens. Brookes argues that while European men erected the political scaffolding to create a small nation, women created the infrastructure necessary for colonial society to succeed.

The Women’s Suffrage Petition,Te Petihana Whakamana Pōti Wahine, 1893
In 1893 New Zealand became the first country in the world with universal suffrage: all New Zealand women now had the right to vote. This achievement owed much to an extraordinary document: the 1893 Women’s Suffrage Petition.This book tells the story of the Women’s Suffrage Petition through the lives of over 150 women who signed; alongside is the narrative of the campaign for women’s suffrage.

Strong, Beautiful and Modern: National Fitness in Britain, New Zealand, Australia and Canada, 1935–1960  by Charlotte Macdonald
In the late 1930s and early 1940s, a wave of state-sponsored national fitness programmes swept Britain and its former colonies. Following revelations of the Nazi enthusiasm for government-backed sports and the organisation of mass leisure, the programmes quickly foundered. They probably laid, however, the foundations for the twentieth century’s obsession with fitness, a key facet of modern life.

The Women’s Studies Archive

A collection of primary source material that captures the foundation of  women’s movements, struggles and triumphs. This archive has 15 collections ranging from newspaper and periodical collections to conference papers and photographs. Here are some examples of collections:

European Women’s Periodicals
This collection of European women’s periodicals contains publications from Austria, Belgium, France, Germany, the Netherlands, Switzerland, and Dutch Indonesia, from 1830-1940. At the time of their original publication the periodicals in this collection informed readers and allowed them to express their views on a wide range of topics, including literature and the arts, women’s suffrage, birth control, education, and homemaking.

The Herstory Collection comprises full texts of journals, newspapers, and newsletters tracing the evolution of women’s rights movements in the United States and abroad from 1956 to 1974. The collection includes documents from the National Organization of Women (NOW), Daughters of Bilitis (DOB), Women’s International League for Peace and Freedom (WILPF), Women Strike for Peace (WSP), and many other groups.

Women’s Labour League: Conference Reports and Journals, 1906-1977
This collection consists of the conference proceedings, annual reports, and publications from the Women’s Labour League and the Labour Party Women’s Organization. The Women’s Labour League (WLL) was a UK-based feminist-driven organization aimed at increasing women’s involvement in Parliament and other significant political forums.

Daughters of Dystopia

Dystopia: relating to or denoting an imagined place or state in which everything is unpleasant or bad, typically a totalitarian or environmentally degraded one.

I love a great dystopian novel, it’s a genre that can veer into classic science fiction, but the ones I love the most are the ones you can imagine happening in your world, if the circumstances changed just slightly, a world power got that much more control, a disease could not be contained or the general populace let things that are deemed as unacceptable become acceptable, little by little. Ordinary people trying to survive, railing against the system or changing it forever.

When I began reading Gather the Daughters, by Jennie Melamed, it was no surprise that both the victims and heroines of the story were young girls. Melamed is a psychiatric nurse who specialises in working with traumatised children. The girls in this debut novel slowly come to the realisation that the only world they have known is filled with lies and not as idyllic as their leaders have taught them it is.

The girls live on an island, living a puritan life, where everyday decisions and everyone’s lives are constrained by a set of rules set down by “The Ancestors”. The male descendants of these original peoples who fled The Wastelands across the sea run the island along rules to suit their own needs. Young girls are married off to older men as soon as they come into ‘fruition’, at puberty.The rules set down, called Shalt Nots, include practices that are definitely of benefit to the elder men, not their young daughters.

Every summer until then, the children of the island run rampant, rarely going home, sleeping rough and enjoying their freedom until the shackles of childbearing and helping the community survive are placed on them.

Told through the eyes of the older girls who are all about to reach fruition, chapters are given over to each girl in turn and I enjoyed the pace of the book and the way the author slowly revealed the horrors of being a young girl on the island. Little is shown of the feelings of the young boys, or the men’s justifications for their actions.

The main heroine is Janey, who should have reached fruition at 17, but is so desperate not to be a woman and succumb to the demands of a husband, she is slowly starving herself. She and Vanessa, who has access to her father’s library of books from past days, give the other girls knowledge and courage, trying to find a way to escape, or at least effect change.

Janey wakes early the third morning, at the first tint of crimson shattering the black night sky, as if someone had shaken her from slumber. She takes the precious moment gladly and watches the girls sleep peacefully. Let this last, she prays, she knows not who to – certainly not the ancestors, or their puppetmaster God. Just for a little while, let them have this. Let them have it. Please.

It certainly had a hint of Lord of the Flies or The Handmaid’s Tale at times and I kept imagining it as a film, but I’m never sure if that is a good thing.

If you love a good dystopian tale about strong young women who decide to take a stand, this is your book. I powered through it in a few days, which is pretty amazing for me. I was in turn heartened and horrified but kept on turning the pages, wanting to see the fate of these young heroines clinging onto their childhoods to save their lives.

Gather the Daughters
by Jennie Melamed
Published by Hachette New Zealand
ISBN: 9781472241719

Regretting Motherhood

Cover of Regretting motherhoodHow would you answer these questions?

“If you could go back, with the knowledge and experience you have now, would you still become a mother?” 

“From your point of view, are there advantages to motherhood?”. 

The Particpants who were interviewed for the Regretting Motherhood: A Study by Orna Doanth responded with a resounding NO!  Not surprisingly most participants wanted to keep their identities private, and the author acknowledges that this sort of admission is not at all socially acceptable. Any mother can recount those times when the stress, worry and tiredness make the whole experience a waking nightmare, but to face up to major regret is, in my mind anyway, huge.

This is not a book about making life easier for mothers, it’s not about more access to childcare or the ability to have a career…

Thus even though there are conditions that can alleviate the hardships of motherhood, this does not necessarily mean that difficult conditions accompanying motherhood, or rigid social dictates determining how women must mother, can completely account for suffering or lack of satisfaction in motherhood

The women interviewed felt that they were good mothers and that their children would not be aware of their regret. They did a good job, but it gave them absolutely no satisfaction. Many felt that they were pushed into becoming mothers, it was expected, and they wished they made other choices.

This is an honest and at times confronting book.  There are a number of books that deal with the subject of not wanting children, but this is the first one that I am aware of that deals with regret after the fact. The interviewees are honest and compelling, the writing easy to read and the subject is incredibly thought provoking.

The tale of a murderous governess

Cover of Jane Steele: A confessionIf you loved the Brontë classic Jane Eyre but always wished Jane had been a bit more… murderous then Lyndsay Faye’s novel, Jane Steele: A confession may be just your glass of arsenic-laden brandy.

The novel follows another unfortunate 19th century orphan girl looking for her place in the world, but she’s a good deal “spunkier” and prone to violence than Miss Eyre. In fact, she’s rather more modern than Jane Eyre in a number of ways (sex, swearing, self-defense etc.)

Jane Steele’s life is a mirror to Eyre’s in many ways from attendance at an abominable boarding school to securing a place as governess in a home that harbours secrets. Although the deaths are always justified after a fashion, the bodies do start to pile up and a worryingly perceptive policeman may just be onto her.

Author Lyndsay Faye is a fan of Charlotte Brontë’s novel and in the historical afterword reveals that it was the author’s scathing rebuff to her critics in the preface to the second edition of Jane Eyre that partly inspired her to write the novel, in particular the quote, “Conventionality is not morality. Self-righteousness is not religion”.

And so she’s succeeded in creating an unconventional heroine imbued with more than a little “self-wrongedness”. Jane (Steele, that is), doubts herself, her worth and her goodness constantly but loves fiercely and loyally… much like that other Jane.

There’s a good deal of mystery in the story from Jane’s mystery inheritance to the traumatic past of her young charge and the plot gallops along like a runaway horse making it a fairly riveting page-turner, and… Reader, I devoured it.

So if ladies in corsets (who also carry knives in their skirts) sounds your thing then I’d highly recommend Jane Steele for your next wet weekend.

Further reading

Review: Dear Ijeawele

Cover of Dear IjeaweleI first came to Chimamanda Ngozi Adichie‘s work via The Thing Around Your Neck. I like short story collections for discovering new authors because there’s so much less commitment — I read a couple of stories and if I like them I continue; if not, I’ve only lost a few minutes of my time. The former, in this case.

I finished The Thing Around Your Neck (full of eloquent, insightful and sometimes snarky observations on being Nigerian in Nigeria vs. the US) and later had my heart broken by Purple Hibiscus. Since finishing Americanah in 2013 Adichie has stepped away from fiction to write concise manifestos of feminism: first We Should All Be Feminists (fairly self-explanatory), and now Dear Ijeawele, on how to raise a feminist. Both are very short and easy to read so you can easily finish one in your lunch break.

It’s all very common sense stuff but depressingly it apparently needs to be said. Things like: Don’t let motherhood consume you. Share parenthood equally. Bin the concept of gender roles. (That last one especially difficult to do in today’s blue and pink segregated toy aisles.)

I cannot overstate the power of alternatives. She can counter ideas about static ‘gender roles’ if she has been empowered by her familiarity with alternatives. If she knows an uncle who cooks well – and does so with indifference – then she can smile and brush off the foolishness of somebody who claims that ‘women must do the cooking’.

Some advice is more specific to raising an Igbo daughter, but you can easily substitute your own cultural heritage in her suggestion to cultivate a strong sense of identity, or in recognising the pros and cons of the society you live in.

Teach her never to universalize her own standards or experiences. Teach her that her standards are for her alone, and not for other people. This is the only necessary form of humility: the realization that difference is normal.

I wish someone had sat me down as a child and explained some of these things to me. Especially that I don’t have to be nice to everyone: kind, yes, but I don’t owe it to other people to be nice to them when they are hurting me. It can be difficult to have opinions on the internet without being stomped on, but that doesn’t mean we should silence ourselves.

I don’t have any children but I have an interest in making this world easier for everyone to live in, and the suggestions in Dear Ijeawele seem like a good place to start.

Cover of The Thing Around Your NeckCover of Half of a Yellow SunCover of Purple HibiscusCover of AmericanahCover of We Should All Be Feminists
Dear Ijeawele, Or a Feminist Manifesto in Fifteen Suggestions
by Chimamanda Ngozi Adichie
Published by HarperCollins
ISBN: 9780008241032

If Blood Should Stain the Wattle

y648This doesn’t happen nearly as often as I would like, but I can honestly say that I loved this book! I’ve only ever really thought of Jackie French in terms of children’s and young adult fiction so was pleasantly surprised to see her grown up offering – If Blood Should Stain the Wattle.

Now it is probably the Australian in me, but I especially loved how Jackie uses famous Australian poetry and folklore that brought a ‘familiar’ spark to the story for me.

If Blood Should Stain the Wattle is full of wonderful, well established characters that have appeared in Jackie French’s earlier ‘Matilda’ series. I haven’t read any of these books yet but this didn’t detract from my enjoyment of this one; instead it made me want to experience them all.

There are fabulous strong female characters who are making their mark in Gibber’s Creek, finding love and setting their sights on conquering the world. Okay, maybe just Australia. Then we have the odd spiritual moment where they converse with ghosts and even manage to peek through time itself. But this is the seventies so the story wouldn’t be complete if there wasn’t a hippy commune on the edge of Gibber’s Creek and a ‘cult leader’ who is receiving messages from aliens. Did I mention that this is also the story of the Whitlam government coming to power?

Stop, come back! Don’t be put off by the inclusion of politicians and their shenanigans within the pages. Jackie French has cleverly woven the information into short excerpts from newspaper reports, and by having characters Jed Kelly and Matilda campaigning to support a Labor government. No boring political twaddle in sight; instead we get to experience first hand what it was like when the Whitlam Government came to power in early 1970s Australia and the subsequent historic dismissal of Gough Whitlam by then Governor-General Sir John Kerr.
This book really does have something for everyone and it won’t disappoint.

The Matilda series began as a trilogy, became a quartet. It was meant to be a history of our nation told from one country town, and the viewpoints of those who had no political voice in 1892, when the series begins: women, indigenous people, Chinese, Afghans.
But, by book four, I realised that history didn’t stop just because I was born, and that the series will continue as long as I live.” (Jackie French)

The quartet Jackie French is referring to is now a sextet – and who knows how many more there may be. So if you want to start at the very beginning the titles in order are:

  1. A Waltz for Matilda
  2. The Girl From Snowy River
  3. The Road to Gundagai
  4. To Love a Sunburnt Country
  5. The Ghost by the Billabong
  6. If Blood Should Stain the Wattle

Cover of A waltz for MatildaCover of the girl from Snowy Riverimage_proxy[3]Cover of To love a sunburnt countryCover of The ghost by the billabongCover of If Blood should stain the wattle

If Blood Should Stain the Wattle
by Jackie French
Published by HarperCollins New Zealand
ISBN: 9781460753118

Podcast – Indigenous women in leadership

Speak Up Kōrerotia logoChristchurch City Libraries blog hosts a series of regular podcasts from specialist human rights radio show Speak up – Kōrerotia. This show is created by Sally Carlton.

In a break from the usual format of panel discussion, this episode is a recording of Sacha McMeeking and Hana Skerrett White of University of Canterbury and Arihia Bennett, CE of Te Runanga o Ngai Tahu who presented on the topic “Indigenous women in leadership” for a New Zealand Human Rights Commission event to promote the United Nations Declaration on the Rights of Indigenous People (UNDRIP) and #IWD (International Women’s Day).

The three talks discuss themes such as:

  • Hero-leadership vs Service-leadership (Western leadership vs indigenous leadership)
  • Māori woman leaders in history
  • Examples of leadership amongst women in your own whakapapa
  • Women and whānau, and changing roles

Transcript of audio file

Find out more in our collection

Cover of Māori and Aboriginal Women in the Public Eye Cover of Crossing the Floor The Story of Tariana Turia Cover of The spirit of Māori leadership Cover of Te Puea: A life Cover of United Nations Declaration on the Rights of Indigenous Peoples Cover of Te Ara: Māori Pathways of Leadership

More about Speak up – Kōrerotia

The show is also available on the following platforms:

All About (Nasty) Women — WORD Christchurch

This blog talks about two live-streamed talks from the Sydney All About Women event, but after looking at their website I’ve realised how many interesting talks are happening that aren’t live-streamed. For instance Life on Mars, about Carmel Johnston’s year living in the HI-SEAS Mars simulation on Hawai’i. (I just re-watched The Martian so it caught my eye.) Luckily All About Women is filmed and put on Youtube so those of us who missed out can still watch when they’re uploaded.

Geena Davis on Gender in Media

If you’re skeptical that media representation and the lack thereof can influence the way we view ourselves and others, Geena Davis and her institute on gender in media can provide a few facts that might change your mind. In 2012, the year of Cover of Brave: The essential guideBrave‘s Merida and The Hunger Games’ Katniss Everdeen, the participation of girls in archery competitions more than doubled. Which is great! What’s not so great is how rare that positive representation actually is. The gender disparity in film is just as bad now as it was 1946, and that’s not an exaggeration. I recently read Jessica Chastain’s essay on how amazing and rare it was to work on a set that has 20% women (The Zookeeper’s Wife, directed by Niki Caro). 20%! Sometimes she was the only woman on set at all. I sometimes forget, working in a field that is so woman-friendly, how isolated we can be in the workplace.

As depressing as those facts are I highly recommend having a look at Geena Davis’ website and the footage of her All About Women speech when it goes up. In person she is very, very funny and has inspired me to look even more closely at the media I consume. I recommend you do likewise, particularly animated children’s movies, which from the stats seem to have the worst record of gender disparity and negative stereotyping.

Backstage interview with Jessa Crispin

Crispin rejects the label of feminist because today’s feminism isn’t feminist enough. Too many people are calling themselves feminists, she says, by just co-opting the ideology others have created rather than inventing their own. To make real change we need just a few really hardcore radical women willing to tear down the system, we don’t need to convert everybody to the cause.

If feminism is universal, if it is something that all women and men can “get on board” with, then it is not for me. If feminism is nothing more than personal gain disguised as political progress, then it is not for me. If by declaring myself a feminist I must reassure you that I am not angry, that I pose no threat, then feminism is definitely not for me. I am angry. And I do pose a threat. — Jessa Crispin, Why I Am Not a Feminist

Cover of Why I am not a feministI found listening to Crispin frustrating because while I agreed with some of what she said (feminism needs to be more inclusive racially and economically) I disagree with how she thinks we should solve it. Slacktivism is a problem for many causes, not just feminism, so rather than sneering at the lip-service feminists as not being feminist enough, why not work to inspire more of them to take more active roles in achieving gender parity?

If you were there (or have read Crispin’s book, Why I Am Not a Feminist), I’d love to hear your thoughts in the comments.

Nasty Women

So many smart, articulate ladies on this panel. Some of the best quotes:

No one is looking after us, it’s only us. And if you don’t get active in democracy, you get Trump. — Van Badham


The moment we shut up we let them win. — Yassmin Abdel-Gamied


Cover of Shrill: Notes from a loud womanSimply presenting my body to the world and insisting that it has value is a political act. It freaks people out. — Lindy West


You have the strength of all the women with you, who came before you, and who will come after you. — Van Badham


We have to mobilise everyone. Tell our kids that activism and standing for office are part of our civic duties. —Lindy West


It’s when people mobilise around the issues that are actually more important than the vacuum of hate, that opinions can change and we’ve got to have hope in that message and our capacity to organise, to speak to people about what’s really important to them. It’s only a tiny percentage of people who are really defined by hatred and will vote hatred more than anything else. — Van Badham


The idea of changing the entire world is overwhelming, but the idea of having an impact on the few people who are around us is very very achievable. — Yassmin Abdel-Gamied

One (very small) way that I try to make a difference is to support marginalised authors by buying, reading and reviewing their books. It takes very little effort on my part and I get to read great books! Win-win. If you’re looking for new authors to read I recommend We Need Diverse Books as a great place to start.