Nearly eight years on, the yearning for a vibrant city centre still persists, but there is hope. Hope captured in the moments of collective celebration; the intimacy between two young students; the connection between friends and neighbours as they work, live and play – all within the boundaries of an inner city reinventing itself. In fact, more than hope, there is sense of quiet wonder and anticipation captured by Thomas Herman, Elise Williams and Summer Robson in the fourth and latest instalment of The Christchurch Documentary Project: Inside the Four Avenues, 2018.
The Christchurch Documentary Project is a collaboration between Christchurch City Libraries and the University of Canterbury, School of Fine Arts. Internship positions are offered to photography students in their 3rd or 4th year of study with the brief to create a documentary photographic record of a Christchurch community. The work is then included in the Christchurch City Libraries Digital Heritage Collection.
To date, over 1000 images have been made of communities across our city; beginning with the Halswell Project in 2015, Edge of the East in 2016, Bishopdale in 2017 and now the central city. Collectively these projects document the lives of Christchurch residents and the changing face of our communities as the city rebuilds and evolves after the Christchurch Earthquakes.
Come and celebrate with us as the exhibition for Inside the Four Avenues, 2018 launches at Tūranga on Wednesday 21 November 5:30pm.
The exhibition is on until 30 January 2019. It is outside the TSB Space, Hapori | Community, Level 1.
At the 11th hour of the 11th day of November in 1918, the First World War – ‘The War to End All Wars’ – ended; this day is known as Armistice Day. The 11th of November 2018 marks the 100th anniversary of this day. 18,200 New Zealanders died and 41,300 were wounded. Let’s take this opportunity to remember the millions of people worldwide who lost their lives in the First World War, and remember how horrible this event was — in the hope that such large-scale war never happens again.
World War One was the first modern war that made use of modern advancements in technology and machinery. This led to wholesale destruction across greater Europe, Northern Africa, and areas of the Middle East that would sow the seeds for not only World War Two, but the years of conflict in various parts of the world to come. Working class people from all around the world were conscripted to fight in World War One, in what was almost certainly an invitation to go die on foreign soil for an empire. In remembering the 100th anniversary of the end of The Great War, let’s remember the human cost of war, not just for the soldiers involved, but for entire communities, cities, and the generations that came after.
So at 11 a.m., on the 11th day, 11th month, let’s not glorify this tragedy, but remember the lives and generations lost to it.
Get involved with these events across Christchurch and Canterbury
At the Field of Remembrance in Cranmer Square, a field of white crosses marks the centenary of the Great War. 4389 crosses and one Star of David depict the heavy losses suffered by Canterbury families.
Britannica Online and interactive version of Encyclopædia Britannica. All branches of knowledge are covered in this resource aimed at older students and adults. You will require a library membership to access:
Remembrance Day: An Article on Remembrance Day, the British Public Holiday that has its origins in the original Armistice Day celebration in 1919.
World War 1: The Britannica online article on World War 1
Canterbury Museum has launched an online version Canterbury and World War One: Lives Lost, Lives Changed.Canterbury Museum Acting Director Jennifer Storer says this will give visitors ongoing digital access to content and stories after the physical exhibition closes on Armistice Day, 11 November.
WW100 Infographic on World War 1
This is an interesting and easy to understand infographic that aims to prevent key information about WW1 in regards to its effect on New Zealand.
Kaveh Akbar is more of a shepherd than a wolf. The internationally acclaimed Iranian-American poet not only produces amazing thought-provoking poetry, but nurtures other poets to achieve their full potential too. So it was a perfect date for us to be hosting him at Tūranga, the flagship of the future. We are all about helping our citizens to access all they need to reach for the top.
Mr Akbar is a really nice guy. Humble and quietly spoken (though this changes when he reads) Kaveh kept thanking us for coming. When reading, Kaveh is animated, moving with the lilting rhythm of his words, his voice rising with the swell of emotion and experience.
An Iranian-American, he sees his poetry as:
“the membrane between myself and the divine…a new idiom for ancient binaries.”
Binaries such as solitude and community, decay and rebirth, literature and culture.
Kaveh has been posting interviews with poets making waves on DiveDapper; a website he created as a platform for exposure, promotion and connection. It has become a community, bringing poets and enthusiasts together worldwide. The list of poets on this website is impressive! Akbar sees this as a way to “push (his gratitude) outwards.” He further demonstrated this by reading two poems by New Zealand poet Helen Heath.
Kaveh’s book of poetry Calling a Wolf a Wolf was released to much acclaim this year. In it, Kaveh addresses difficult themes from addiction to desire; his poetry refreshing in a way that feels uplifting rather than downbeat.
Akbar’s work shares a sense of lessons learned and experience shared, as opposed to a self-indulgent train wreck. In all, there is a theme of hunger: for the physical sensation of being alive. Akbar’s poems grabbed me at first taste. Alliteration, onomatopoeia and themes of life, death and longing fill his poems. Addiction is portrayed as a kind of death; “a void to fill in wellness”. The poetry came from a need to fill the gap left after he became sober: “my entire life up to that point was predicated on the pursuit of this or that narcotic experience.” All this brings to mind a Persian poet who celebrated the wine and song of life, yet without the cautionary tale: Omar Khayyam.
In the light of current politics, Kaveh asserts that the ‘utility’ of poetry ‘forces us to slow down our metabolism of language’. A useful antidote to doublespeak, perhaps. He makes it sound like a science. And in fact it is.
Although he now only speaks a few words of Farsi these days, Akbar sees feeling as a ‘universal language,’ one that we all understand. The purpose of poetry, he says, is as Homer put it – to ‘delight and instruct.’ So often, we leave out the delight, loving to lecture others on the way of things. Pre-sobriety, Akbar the poet painted himself as the hero of his works; a ‘gloriously misunderstood scumbag.’ A way of being, he says, that’s insufferable (I’ve dated guys like that).
‘So you’re the sobriquet of the School of Delight?’ quips Eric Kennedy. Sobriquet. Oh clever. Thus begins a new Golden Age in Poetry. The interview website DiveDapper came from Kaveh’s hunger for dialogue with other poets while going through recovery. It’s a way to share experience with others – ‘a vast expanse of empathetic resources.’
The internet has meant that ‘the age of coy diminishment of one’s passions is over’…it is now an age of ‘unabashed zeal.’ Eric: Zeal Land!”
Kaveh read a number of wonderful poems from Calling a Wolf a Wolf. I love the titles – so real but imaginative. He really does have a way with words:
Kaveh has won awards, and his poems have appeared in heaps of prestigious publications like The New Yorker, The New York Times, Best American Poetry 2018, and The Guardian.
Check out Kaveh reading Max Ritvo’s “Touching the Floor” and his own poem “Portrait of an Alcoholic Frozen in Block of Ice”:
He founded DiveDapper, a poetry interview site. It is pretty much the poetry equivalent of Jerry Seinfeld’s show ‘Comedians in cars getting coffee’, but in DiveDapper you get two poets on top of their games in conversation. It features a stellar lineup of poets including:
Claudia Rankine, “I’m not investigating race as much as I’m investigating intimacy.”
and slam poet Anis Mojgani (who many of you will remember from his previous visits to Christchurch, slaying us with his potent words).
It makes total sense that Jeevika Verma in NPR refers to him as “poetry’s biggest cheerleader”:
He believes that everyone should be reciting poems as they walk into a coffee shop, as they do the dishes, as they go on with their lives.
“The fact that poems exist is the load-bearing gratitude upon which I have built my life,” he explains. “And what do you do with gratitude when it piles up? You have to push it outwards.”
He says it’s sort of like eating a Snickers bar. “Not sharing your gratitude is like holding a Snickers bar in your mouth for a week. You’d just get cavities,” he laughs. “This is what I want to do with DiveDapper. As far as I’m concerned, poetry is the best thing that exists in the universe.”
The event will be followed by a book signing, with Scorpio Books will be selling copies of Kaveh’s book. There will be food and drink available for sale too.
The nation’s best poets will compete in a literary showdown on Saturday, November 3rd in Christchurch. Poets representing Christchurch, Auckland, Wellington, Hamilton, Hawkes Bay, Dunedin, Nelson and Southern Lakes will perform in a three-round poetry slam as selected members from the audience will judge to determine the winner. Can Christchurch defend their title or will a new city take the crown?
Featuring 2017 National Slam Champion, Christchurch’s own Daisy Lavea-Timo (DaisySpeaks), this is not a night to miss.
What: NZ National Poetry Slam Finals
When: Saturday November 3rd 2018
Time: Doors 7pm, Show 7:30pm
Where: Haeata Community Campus, 240 Breezes Rd.
Cost: $20 general, $15 students
We are happy to announce the winner of the family pass to the Royal New Zealand Ballet production of the Nutcracker at the Isaac Theatre Royal! A huge congratulations to Alexander and Greta. The details on your entry were so well thought out and precisely executed. The moveable curtains on a mini-track and the LED lights along the stage line were an added extra. The detailed illustration on the paintings on the wall, the fireplace, the cut-out windows, tree etc are gorgeous. Thank you again – Enjoy the ballet!
Alexander and Greta’s winning entry (8 and 5 years old)
This was an extraordinarily difficult task to judge! All entries were outstanding, and we thank you all for sending through such special creations.
Highly Commended Entries
One prize was simply not enough, so we have rummaged around to find some extra prizes to gift a few of our Highly Commended entries. Each of these entries will receive a goodie bag.
Another piece of exciting news! See an exhibition of Nutcracker Dioramas
We are excited to be able to display the entries from our Nutcracker Diorama competition at Te Hāpua: Halswell Library from Friday 9 November to Tuesday 27 November. Come along and see these amazing creations including the winner and highly commended entries.
If you entered the competition and would like your artwork back immediately, and would prefer it not be in this exhibition, please contact Clare at LibraryEvents@ccc.govt.nz to organise pick up. We know how much wonderful work and effort went into making your creations – and we want to make sure they are kept safe.
The Lyttelton Times originally set up in Lyttelton with the printing press that arrived on the Charlotte Jane, one of the ‘first four ships’. They published their first paper 26 days after the printing press arrived in 1851 and the run continued till 1935. For a taste of the Times, we have digitised the first issue, 11 January 1851, for you to read online. Marvel at the adds for bullocks and unbroken fillies for sale and wonder at the plea by John Robert Godley, on behalf of the Canterbury Association, who were in desperate need of pickaxes and shovels.
While the headquarters started out in Lyttelton, the newspaper had an agency in Christchurch that sat around about the middle of Tūranga now. Here it is in 1859, facing Gloucester Street.
The Lyttelton Times moved its headquarters to Christchurch in 1863, after their two-storey wooden building was finished in 1862. Here’s what it looked like, if you were peering through the trees on the Square in 1863:
Come out from the trees and this is what it looked like, still facing the square:
In the photo above, taken in 1885, you can see the flagstaff that was used to signal to the people of Christchurch when ships arrived in the port over the hills. If you knew the code, you could be in the Square and know that a brig was arriving from the North by the blue flag that would be waving at the head of the mast. Very handy if you knew which ship brought in the mail! It was an important spot in Christchurch for staying connected with the outside world.
On the right side of the photo is Warner’s hotel (where the Novotel is now) whose guests would complain about the noise of the printing press lasting long into the night (this wing of Warner’s was eventually demolished and replaced with a theatre (The Liberty, later The Savoy), the building intended to act as a buffer for sound and vibration. In later years the situation would be reversed. Following the demolition of the theatre, vacant space between the buildings became a beer garden for Warner’s hotel and bar, while the Times building by then had been converted to backpackers’ accommodation. Band performances and music in the beer garden were required to stop at a reasonable hour in order not to disturb the sleep of the guests in rooms next door. Later still, this wing of the building would be reinstated, and is now the only part of Warner’s that remains.
On the left in the above image is Cathedral Chambers. The taller building behind the Lyttelton Times was still part of the Lyttelton Times premises, which was added in 1884. While it looks fairly drab from behind, it’s pretty spectacular facing Gloucester Street. Here’s the handsome frontage (134-140 Gloucester St) in 1884:
Somewhat confusingly the building was home to 3 newspapers (the titles of which can be seen engraved into the front of the building): The Lyttelton Times, The Canterbury Times (a weekly started in 1865), and The Star (an evening paper started in 1868). All 3 papers were produced by the Lyttelton Times Company, and for different audiences and purposes.
You could also head down to the Lyttelton Times building to get things printed, just like you can do in Tūranga. We too can boast a large assortment of plain and fancy types, just like Ward and Reeves, the printers who worked from Lyttelton Times Office building.
Well the Lyttelton Times, they kept a-changing, and by 1903 had grown into the majestic beast below, with an addition designed by the Luttrell Brothers on the Cathedral Square side becoming the first building in New Zealand to adopt the Chicago skyscraper style. It was also known as ‘gingerbread style’ or even ‘streaky bacon style’. You can see why looking at the colour pictures of it – it does have a kind of foody look to it. With Oamaru stone facings on a Post Chalmers bluestone base, it was the tallest building on the Square at the time it was built. Here’s the new building decorating its corner of the square in 1904, a black and white photograph from our collection and a pen and ink watercolour by Raymond Morris:
The Lyttelton Times changed its name to the Christchurch Times in 1929, then stopped publishing in 1935 because the competition was too great. When it ended, it was the oldest newspaper in the country. The building was still used for newspapers though – New Zealand Newspapers Ltd, formerly the Lyttelton Times Company, kept publishing the evening Star-Sun, which had started as the Star in 1868. In 1958 the Star-Sun moved out of this building to a new location in Kilmore Street, and changed its name to the Christchurch Star.
Once all the newspapers had departed, the building was occupied by several different commercial tenants over the years, including The Record Joynt and the fondly remembered Atlantis Market, described by journalist Russell Brown as “a long-gone hippie emporium”. Before the 2011 earthquake, there was a Tandoori Palace restaurant on the ground floor and Base Backpackers above. On the Gloucester Street side, the ground floor was home to a number of restaurants including Samurai Bowl, O-cha Thai, and Le Pot Au Feu. By August that year the building would be demolished.
Diwali Indian Festival of Lights in Cathedral Square – Saturday 3 November and Sunday 4 November, 2pm to 9pm
Stage performances start at 5pm
Celebrate the Indian festival of Diwali with fabulous food and fun, in the heart of Christchurch. There will be Indian arts and crafts stalls and colourful classical and modern stage performances. The most popular of all Hindu festivals, Diwali is dedicated to the goddess Kali in Bengal and to Lakshmi, the goddess of wealth, in the rest of India. As with several other festivals, Diwali is associated with one of the stories about the destruction of evil by God in one of his many manifestations. In Jainism, where the festival is also known as Mahavira Nirvana, Diwali celebrates the attainment of Nirvana by Lord Mahavira. Diwali also marks the start of the Hindu New Year; goddess Lakshmi is therefore thanked on this day and everyone prays for a good year ahead. In many parts of India, it is the homecoming of King Rama of Ayodhya after a 14-year exile in the forest. The people of his kingdom welcomed Rama by lighting rows (avali) of lamps (deepa), thus its name, Deepawali, simply shortened to Diwali.
Diwali concert and workshop at Tūranga – Sunday 11 November 11am to 12.30pm
Celebrate Diwali with acclaimed local group Revathi Performing Arts. Enjoy a demonstration of Bharathanatyam, the most popular South Indian Classical Dance, then participate in a workshop. Bharathanatyam originated in the temples of South India thousands of years ago. Started as part of daily worship of the temple deity, this art form has evolved over the years to its current form. Free, no bookings required. TSB Space, Hapori | Community, Level 1, Tūranga
What is Diwali?
Diwali or dīpāvali, the festival of lights, is traditionally celebrated by Hindus, Jains and Sikhs with the rising of the new moon at the end of the month, Ashvin. However, in a country as diverse as India, where people from many different faiths live side by side, the festival is not limited to one particular faith for it represents the victory of light over darkness and the triumph of wisdom over ignorance. Throughout cities and villages the darkness will be symbolically turned back. Clay lamps (diya) will be lit in homes and shops, fireworks will be released into the sky and the streets will be filled with music. Read more in Simon’s blog post about Diwali.
This WORD session was hosted by David Higgins, Upoko of Moeraki Rūnanga, with kōrero by the book’s editors Helen Brown (Ngāi Tahu) and Takerei Norton (Ngāi Tahu), and by book contributors Robyn Walsh (Ngāi Tahu) and Mike Stevens (Ngāi Tahu).
The book emerged from the work of the Ngāi Tahu Archives team on Kā Huru Manu, the amazing Ngāi Tahu digital atlas. While collecting and recording places names around Te Waipounamu, the research team realised they were also discovering the names and stories of people who were the very heart of Ngāi Tahu whakapapa. This book is intended to be the first of a series born out of the work of the atlas, and a second volume is already in process.
The individual biographies in Tāngata Ngāi Tahu cover 200 years of Ngāi Tahu whānau history, producing a ‘tribal family album’ of stories and images. Editor Helen Brown talked about how among the stories of the ordinary, often household names in te iwi, have been revealed the extraordinary lives of so many Ngāi Tahu people.
The book has been arranged by person/name, which Helen said gives a more nuanced history than a book based on themes or a more traditional history book arrangement, perhaps in alphabetical or chronological order. The order of the book does invoke a back-and-forth journey across time, with people from the 1800s to more recent times spread at random throughout the book. The effect embraces serendipity, with a mix of stunning, historical black-and-white photographs between more modern colour images drawing the reader into the rich history within.
Each biography had a limit of 1000 words, and editing to this limit Helen described as often excruciating. “Whole books are needed,” she said. Perhaps for individual whānau this book will plant the seed to pick up the stories and expand on them for their own tīpuna?
The biographies have been written by a team of writers, whose writing experience in this context Helen described as ranging from gathering the purely anecdotal to more academic pursuits. We were lucky to have some of the writers present in the team of speakers at the WORD event, and each speaker featured an individual from the book, giving the audience a summary of their whakapapa and life.
Robyn Walsh talked about her mother Dorothy Te Mahana Walsh of Ngāi Tahu and Ngāti Kahungunu decent, a leader heavily involved in the ‘hui hopping’ during the Waitangi Tribunal Hearings and a keen performer who travelled to San Francisco supporting the Te Māori exhibition. Robyn concluded “we need and must remember these histories and people.”
Others spoken about on the day were Amiria Puhirere – a stunning figure standing in her full-length korowai in the photo on page 86, she was a prominent leader and renowned weaver who lived at Ōnukū on the Akaroa Harbour; Trevor Hapi Howse – a major part of the research team that led the long work for Ngāi Tahu Te Kerēme/the Ngāi Tahu Waitangi Claim and a key figure in the Kā Huru Manu project; and William Te Paro Spencer – a seafaring kaumātua and muttonbirder, described as “proudly and strongly Ngāi Tahu” and “very much a Bluff local but wordly with it”.
As mentioned above, one of the strong features of the book are the photographs, many of which are from iwi archives and other private collections, and often have not been published or displayed outside the embrace of whānau before. It is clear that it is something special these photos are being shared not only with iwi whānui but with the whole country, and such a personal act of whakawhanaungatanga is to be valued and cherished.
Although the prime audience for the book is Ngāi Tahu tāngata there has been huge interest in it since media company The Spinoff published an article about Mere Harper, who helped setup the Plunket organisation. The audience has since become national and international, with a strong focus on the book’s contribution to the historical narrative of Aotearoa.
October is Photo Hunt month at Christchurch City Libraries. We invite you to share any of your photos and help grow the city’s photographic archive. All entries must be received by 31 October.
Christchurch City Libraries has produced a set of four postcards promoting the competition which are available from your local library. Each week during October we’ll be featuring one of the postcard images on our blog.
1984. Nuclear issues were on every body’s minds during this time. A very strong group of Akaroa and Banks Peninsula people turned out for this parade on Mothers Day 1984. The district’s local body was the Akaroa County Council and a majority of the council members supported the motion that the Akaroa County, (including Akaroa township), would be nuclear free.
An opinion poll commissioned by the 1986 Defence Committee of Enquiry confirmed that 92 per cent of the population opposed nuclear weapons in New Zealand and 69 per cent opposed warship visits.
The banner carriers leading the way are Paul Flight and David Thurston.
Date: 13 May 1984.
Entry in the 2009 & 2014 Christchurch City Libraries Photo Hunt by Jan Shuttleworth.
About Kete Christchurch
Kete Christchurch is a collection of photographs and stories about Christchurch and Canterbury, past and present. Anyone can join and contribute.